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The following helps give us an idea of the spirit behind Francis and Clare’s passionate and singlehearted following of Christ:
“Francis and Clare’s founding charism was characterised by: their deep relationship with God-Creator, with the crucified Christ, and with the Spirit; a relationship in freedom and equality, with all the brothers and sisters, without distinction. Clare’s Rule and writings are a powerful witness to her sisterly love and concern for all her sisters, and ‘to build up a bond of unity among them’. Francis’ relationship with creation was truly one of brotherhood and sisterhood, and has marked history.”
“Francis and Clare’s founding charism was characterised by their option for ‘Lady Poverty’ which was expressed in their identification with the poor Christ, and for Francis, with the poor: the marginalised, the outcast in his society, especially the lepers. Their minority stance had social implications, for they moved away from the ‘centre’ to the periphery. Francis, by being inserted among the poor, challenged openly the political, social and economic power structures.
Francis and Clare’s founding charism was characterised by non-violence and peace, which for them was a way of life, and expressed in their relationships. They were peace-givers and peace-makers. Francis’ greeting to all peoples was: “Pace e Bene.” This greeting of peace and goodness was a wish and an invitation. He sincerely wanted all those whom he met to have peace in their hearts and to experience only goodness….It is said of Clare that she reflected peace through all that she said and did in her community at San Damiano.”
(Excerpts from ‘Living Justice – As Artisans of Peace’ Franciscans International publication)
St Francis was born in Assisi in about 1182. The son of a wealthy cloth merchant, it seemed that Francis had everything going for him. He was the popular ‘leader’ of the youth of Assisi and led a life of privilege, wealth, parties, dance and song. His dream was to become a ‘Knight’ – off to the crusades to win a war and perhaps a lady’s heart! However, while fighting against the neighbouring town of Perugia Francis was taken prisoner and a year in a horrific prison gave him time to reflect on his life. After trying again to become a knight, Francis had a profound spiritual experience. In the small church of San Damiano in Assisi, as he prayed for guidance in front of an image of the crucified Christ, Francis heard the Lord asking him to ‘Rebuild my Church.’ This was the beginning of an amazing journey for Francis
After much searching and praying Francis knew he was called to something radically different and he embraced with passion and joy the call of the Crucified Jesus to leave all and follow Him.
As a young man Francis had an abhorrence of lepers but after encountering, and embracing a leper on a road outside Assisi, Francis knew with a deep certainty he was to embrace the Gospel life and serve Christ in the most vulnerable and poor. Towards the end of his life he wrote;
“When I was in my sins, it seemed a thing too bitter to look on lepers, and the Lord himself led me among them and I showed them mercy. And when I left them, what had seemed bitter to me was changed into sweetness of mind and body.”
Eventually, others joined Francis, both men and women wanting to live his radical form of Gospel life, some as brothers and others within the context of their married or single lives. At the heart of Francis’ spirituality is right relationships – with God, with all our brothers and sisters, especially the most vulnerable and poor, and with all of creation. It was written of Francis that: “In beautiful things St Francis saw Beauty itself, and through God’s vestiges imprinted on creation, he followed his Beloved everywhere, making from all things a ladder by which he could climb up and embrace Him who is utterly desirable.” Francis is the patron saint of ecology and the environment.
In 1223, while praying on the mountain of La Verna, Francis prayed the following:
“My Lord Jesus Christ, I pray you grant me two graces before I die: the first is that during my life I may feel in my soul and in my body as much as is possible the pain which you, dear Jesus, sustained in the hour of your most bitter passion. The second is that I may feel in my heart, as much as possible, the excessive love with which you, O Son of God, were inflamed with for us.”
God’s response to this prayer was to physically mark Francis with the image of Christ crucified – his hands, feet and side were pierced and bled. We call this the Stigmata. These wounds remained with Francis for the rest of his life.
In his Letter to the Whole Order Francis had written:
“Hold back nothing of yourself for yourself, so that He who gives Himself totally to you, may receive you totally.”
On the mountain of La Verna Francis did indeed hold back nothing of himself, and he became totally one with Christ – his Beloved.
10th October / 27th October 2026 Eight hundred years after the death of St Francis of Assisi, his extraordinary life and simple way of following […]
10th October / 27th October 2026 Eight hundred years after the death of St Francis of Assisi, his extraordinary life and simple way of following […]
A time of reflection led by Christopher Chapman
Parables are windows for the imagination. They invite to us to pause, notice, ponder and become open to fresh revelation This weekend will draw on Jesus’ use of parables to explore a range of ways of working creatively with parables within our own daily lives, including journalling, poetry and artwork. We will explore how we can become more alive to the word of God sown within the scriptures of our experience.
Peace-making Saturday 14 November & Tuesday 24 November 2026 10.00am–4.00pm | £35 per person, including lunch What does it mean to be a peacemaker in […]
Here at The Franciscan Centre, Ladywell we believe that Francis and Clare’s passionate and radical living and expression of the Gospel of Jesus Christ is a treasure worth sharing with the wider world…
Read moreHere at The Franciscan Centre, Ladywell we believe that Francis and Clare’s passionate and radical living and expression of the Gospel of Jesus Christ is a treasure worth sharing with the wider world…
read moreHere at The Franciscan Centre, Ladywell we believe that Francis and Clare’s passionate and radical living and expression of the Gospel of Jesus Christ is a treasure worth sharing with the wider world…
Read moreHere at The Franciscan Centre, Ladywell we believe that Francis and Clare’s passionate and radical living and expression of the Gospel of Jesus Christ is a treasure worth sharing with the wider world…
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